All posts by Patrick Edmondson

Community history

Community  Reprinted from The Great Speckled Bird, vol. 3 #27 July 10, 1970

It has been said that you have to understand the past to know the future. Freaks don’t necessarily believe that. We’ve seen how our parents have used the past as an excuse for standing still. In our lifestyle we are attempting an affirmation, not of the past, nor the  present, but the future.

Now though, after several years of growth, the hip community in Atlanta does have a past. There have been important struggles in Atlanta-struggles for the street, for the park, for store-fronts, for our own institutions, for unity against straight Atlanta’s rulers. This is our history and we can learn from it.

For years, the Midtown area of Atlanta has been the center of a small bohemian colony. It grew around the Atlanta Art School, located on Peachtree near 15th. In those days (late fifties) before the corporations decided that art was a necessary part of good business, the Art School was a pretty open, groovy place. One of the first coffeehouses, The Golden Horn, opened near the Art School during the folk music craze begun by the Kingston trio. At the time the only place you could see quality foreign films was at the Peachtree Art Theater, and near it were two of the best record shops in town. Grass was plentiful and if the cops busted a party for too much noise or something they didn’t know to look for it or know to recognize the wonderful sweet aroma.

Not all was peaches and cream, though. Before the Golden Horn, a coffeehouse had been opened on West Peachtree and busted on opening night. The owners were busted for operating a dive and for obscenity from Playboy pinups upstairs in a bedroom.

The economics of the neighborhood supported the colony. With the flight to the suburbs in the mid-fifties, the neighborhood had been surrendered to working class whites and rents were pretty cheap. Rentals of storefronts were relatively cheap since many merchants in the area moved to Ansley Mall when it opened about 1965.

In 1966 a student at the Art School, David Braden, opened an Art Gallery on the north side of l4th. That was Mandorla No. 1 and when he moved it to the corner of Peachtree and 14th it became Mandorla No. 2. In the basement Braden opened a coffeehouse-The Catacombs.

Braden was gay and was out front about it. People respected him for that and for the openness of his gallery  to new art. In the summer of 1967 when kids, mostly from metro Atlanta, began to come into the area, Mandorla was the natural place to go. A few hip people began to sit on the porch or on the wall across the street.

Summer of 1967 was the Haight-Ashbury summer, and news media across the country began looking around their towns for hippies. Atlanta was no exception; They found Braden and made him into the “leader of the hippie colony.” The cops got uptight, and Braden was busted for possession in November 1967. He got a year’s suspended sentence for that but in March 1968 he was busted for selling to a minors- a police frame-up. Braden had attempted suicide and when his lawyer pleaded him guilty, his charge was reduced to simple possession. He’s still in jail, one of many taking the rap for the rest of us.

Six hours after Braden’s second arrest, the vice squad raided the Morning Glory Seed, Atlanta’s first headshop, located on West Peachtree near North Avenue. The owner was a friend of Braden’s who had helped him with the defense in his bust. Two employees were busted and a warrant was issued for the owner. The Morning Glory Seed was closed.

But the police weren’t able to close the Middle Earth head shop on Eighth Street near Peachtree. They did try, though. The Middle Earth was opened in November 1967 by Bo and Linda Lozoff. They opened with a poetry reading by an Emory professor. The cops came that night and practically every night after that, hassling customers, hassling Bo about his cycle, threatening arrests for “obscene” posters in the shop. Bo fought back and kept his shop alive.

Spring 1968 came and the warm weather brought kids back into the area. The Catacombs had been reopened as a rock club and kids gathered around the corner of Peachtree and 14th creating Atlanta’s first real street scene. Lozoff opened a branch of the Middle Earth upstairs where the gallery had been. in March 1968 the Bird began operating from a house down 14th a half block from the corner.

The city saw what was happening and sent the cops to clean it out. Kids were arrested for loitering, jaywalking, vagrancy-anything the cops could think up. Sometimes 20 or 30 were arrested at a time. Bird sellers began getting arrested for “violation of pedestrian duties.” Lozoff, who was seeing his customers arrested in his 14th Street shop, wrote in the Bird, “The Atlanta Police Department is not a corrupt arm of democracy. It is a fascist branch of an increasingly fascist society based on violence, intolerance and oppression.” He was right.

Drug busts increased with increased use of undercover narcs. Then during the summer Lozoff was forced to close his branch because the police harassment was| driving away customers. The Twelfth Gate, a Methodist Church coffeehouse on 10th Street which had earlier opened a free clinic on 15th Street, opened the 14th Gate in the space. Logoff had used. Their idea was to provide a place for kids to get in off the street, away from the cops. They had a good jukebox and inexpensive food.  But the cops came in and busted kids for loitering and sleeping in a public place. Near the end of the summer the l4th Gate closed.

The first struggles for Piedmont Park began in July 1968. In the spring and summer, kids had been run out of the park by the cops. In July folks got together a Be-In. Eight hundred people showed-up. Some bands  were there but the electricity was turned off. A generator was on hand but the cops stopped it. The Be-In moved to the Bird’s back yard. No real protest was made made-the community was still weak then.

During the summer, at the trial of some kids who were busted at the corner of l4th and Peachtree. Municipal Court Judge Jones summed up what everyone by then knew was happening. In court he said, “I’ve never tried one of these cases before, but we’ve received complaint after complaint from business about people hanging around and taking over the area. Now these officers have their instructions, and if you’re brought into this courtroom on charges of loitering, the court is going to find you guilty.”

In fall of 68 the street scene slowed down as kids  went back to school and the weather grew colder. In October  a sit-in was held at the Pennant Restaurant near l4th and Peachtree after the restaurant began refusing freaks service. The Pennant returned to a policy of serving anyone.

Also in October, the Merry-Go- Round opened on what is now called the Strip. Opened by two guys who were shrewd enough to see that there was a lot of money to be made from hip culture in Atlanta, the Merry-Go-Round did well from the start. Previously the real estate interests had refused to open the strip to anything that looked hippish. Some real estate men saw that they too could make money off the hippies, and the strip was open with in most cases higher rents charged to the merchants of hip culture.

The winter of 68- 69 was pretty quiet. Drug busts continued, often concentrated in two apartment buildings on either side of the Bird office on 14th Street. In January another sit-in was held, this time at the Waffle House on Peachtree near Tenth. It too succeeded in opening the restaurant up at least for a time.

Spring 1969 opened with a Bird birthday party in the park on March 29. The Bird had discovered that there were no ordinances prohibiting the use of electric music in the park or regulating the use of the pavilion. So the celebration was held with the live, electric music of the Hampton Grease Band. The park was opened.

In April work was begun on She trade mart which was to become Atlantis Rising. The store was owned by two persons who thought of it as a cooperative in which “tradesmen” could lease space for their wares at overhead cost. For a time Atlantis became the focus for the community, with a lot of kids helping in the construction. As the street scene picked up again Atlantis became one of two places to hang around.

The other gathering place was the Middle Earth up on Eighth Street. At night kids began to gather, talk and deal on the parking lot across the street from Middle Earth. Again the city got uptight and sent the cops. Arrests on a large scale began for the same old charges jaywalking, vagrancy, etc. At times police would set up roadblocks on Eighth Street to conduct searches of cars.

On May 17 three kids were arrested at the Waffle House when they refused to leave after being refused service. Spontaneously a demonstration was held in front of the restaurant. The community was getting together. Things would be different in 1969.

Late in the winter, construction was begun on Colony Square, the office development that stands at Peachtree&14th. Older residents knew that area was slated or high-rise development but the Colony Square construction brought the news home to everybody. In the months before construction began, city housing inspectors were busy inspecting and condemning buildings to help pave the way for the developers. Housing became harder and harder for freaks to find, for their buildings were the first to be condemn

1969 was an election year in Atlanta and the hip community soon became one of the political issues when Alderman Everett Millican, a mayoral candidate, began calling for action against the “sex deviates” and hippies in the parks and along Peachtree Street. Not to be out- hippie baited by Millican, Mayor Allen, who supported another candidate, said on June 30: “We arrest them by the hundreds for the slightest infraction of the law.” It was true: hundreds of arrests were being made on Eighth Street and throughout the community.

On July 4th, the first Atlanta Pop Festival was held near Atlanta. Afterwards more kids were on the streets. Harassment arrests continued. Bird sellers were arrested for jaywalking when they stepped off the curb.

On August 4 police conducted another large narcotics raid on 14th Street. Some of the kids were charged with occupying a dive. As the police led the kids into the paddy wagon, a crowd gathered and began chanting at the police. After ten or fifteen minutes of “Pigs Out of Our Community!” the police charged, maced, and started blasting. Three Bird staffers were charged with inciting to riot. The next week the Bird was give an eviction notice because the insurance was cancelled after someone planted Molotov cocktails in the bushes in front of several 14th Street buildings.

The community was uptight. Next week a community meeting was held behind Atlantis Rising but nothing was done. Later a community patrol was begun for a couple of weeks to try to protect freaks from police harassment.

Over the summer music had continued sporadically in the park. Late in August when tensions were highest, The Hampton Grease band gave a “Labor of Love” in the Park. It was a fine time.

Then in September, Atlantis Rising was firebombed. Although several witnesses gave police a description of the car, no one was caught. Atlantis stayed closed over the winter.

Next week the Atlanta people, with the cooperation of the community, got together a mini-Pop Festival which was to be a benefit for the rebuilding of the store. The city provided the showmobile stage and the music was held on the ball field in Piedmont Park. Several thousand people came during the weekend, but expenses were higher than contributions and nothing was raised for Atlantis.

The following weekend music was held again in the park. It was on a smaller scale, with the bands back on the stone steps. A plainclothes narc was in the crowd looking for a bust. George Nikas recognized, him and started telling people. The narc tried to arrest George, A crowd gathered. George split. Cops came back and arrested Bird photographer Bill Fibben, who had been taking pictures. The crowd was angry, shouting at the cops. The cops blew their cool and started lobbing tear gas. A professor’s wife was beaten. National TV carried close-up film of a kid being beaten in the face with a billy club. The following Saturday six to eight hundred freaks marched down Peachtree Street to the police station. The community was together, and the police retreated, staying out of the community for the most part until 1970. In October a three-day festival was held in the park to claim it once again as ours.

TV for Trippers

The Now Explosion went on the air in Atlanta, GA, in April, 1970. Since Ted Turner’s station was new he filled the late nights and weekends with The Now Explosion. Like MTV 10 years later, the show was programmed to stay on the air for hours at a time. In Atlanta, The Now Explosion was on the air 28 hours each weekend.  In an age when TV became ancient grainy movies after midnight, this was a life saver for people too altered to go out or go to sleep. It was also very imaginative for the time. “Did the TV really just do that? or is it my mind??”

Production of music videos was often done after midnight at channel 36 where many Atlanta residents performed in synch with top forty songs. Some music videos were shot on film in Atlanta and suburbs. Later, when the program was syndicated nationally the videos made in Atlanta were seen across the country in cities such as San Francisco, CA, Washington DC, Sacramento, CA and Boston. In New York City, it ran for hours with high ratings before and after Yankee baseball games.After thirteen weeks, in Atlanta, The Now Explosion was picked up by Ted Turner, and was seen on his Atlanta and Charlotte TV Stations for an additional 13 weeks.

http://www.thenowexplosion.com/

Drugs of the Hippies.

Open the Doors of perception, alter your consciousness 

 p_albertDo You have Prince Albert in a can?Then you’d better let him out.

The Prince Albert can gave one an excuse to have cigarette papers. The can full of marijuana was called a lid, still the name of the basic unit for selling ganja, or marijuana.

When most people hear the word hippie,  their next thought is Drugs!

While not untrue, they need to define both their terms to get the true picture. There were many types of people called hippies, just as there are many varieties of drugs. Lumping the benign marijuana with truly addictive drugs under the sobriquet DRUGS and declaring war on it was a Nixon idea that hasn’t improved with time. Remember this was Nixon’s reaction to the Congressional 1970 report that found marijuana should be legalized and thus better controlled.

People  who couldn’t buy into a rat race to achieve some ticky-tacky rewards of questionable value usually referred to themselves as freaks. (See the song ‘Little Boxes’ now heard at the start of Weeds) The flamboyantly visible freaks were labeled hippies by the media.

In the late 60s when we freaks began to emerge from small and large towns everywhere, the only thing we had in common really was a yearning for something different. It was sort of a response to growing up on the cold war battlefield  huddling under your desk to protect yourself from nuclear attack (?); an early, “Can’t we all just get along?” response.  Freaks decided at least we could do our small part to live in a yellow submarine and avoid materialism  as much as we could.

The media derided hippies, but many freaks did not fit their definition. Some freaks played dress up much of the time. These were the ones the media named hippies.  Many other freaks dressed and looked like mainstream “straight” society most of the time.  Men had trouble hiding beards and long hair, but many hippie women passed as straight in the work-a-day world with just a change of clothes. Those hippies on the street downtown were just the visible  tip of a subculture of freaks. Young idealistic flower children and hardened civil disobedience veterans were all freaks because they felt they couldn’t get no satisfaction from the Great Society.

Issue_07mesc
Mescalito

We had grown up in a world where miracle drugs had improved our lives at every step. As kids we knew people crippled by polio and odds were many of our generation would  have followed. Then we swallowed  a sugar cube from Salk, and that prospect all but vanished. Better living  through chemistry. Later many tried another drug on a sugar cube.

Freaks came in all kinds, especially when it came to drugs. In Atlanta members of one of the best known freak bands of the late 60s never even tried cigarettes or drank alcohol much less tried any drugs, but they were still  very much freaks.  To identify what people were “in to”, “their trip”, there were freak subgroups like music freaks, vegetarian freaks, Jesus freaks, etc.

The philosophy of most freaks was and is still,” Don’t force your trip!” meaning this may be enjoyable and marvelous to you, but realize it may not strike others the same. Each person has their own trip, or set of experiences  and baggage as they travel through life,  don’t let your ego sit in judgment, just continue on your own trip. The only exception was when someone was in danger or too obviously out of it. We were, after all, our brothers’ and sisters’ helpers in a community aborning.

Now some freaks sought enlightment and illumination by their path, but most heads just wanted to get high  A head sought ways to get extreme experiences with and without drugs. Getting high in some way was a central activity of most heads. Some of the biggest heads did not look like hippies I think the extreme was illustrated by a friend who reported to the Atlanta draft center early in 1968 and was asked,” Do you do drugs?”

He replied,” Why, What drugs do you have?”

They asked which ones he had used and, since he wanted to be found unfit for the draft, he listed everything he had used or ever heard about being used by some freak trying to get high. The length of the list and how many common items were listed dumbfounded them. My friend calmly explained to the psychiatrist how each could be misused. They respectfully rejected him, but soon revised their have-you-ever-used list to include many of his suggestions.

Maryjane (1968) theatrical trailermaryjane_poster_01

 Marijuana served as a “gateway drug” only because it opened your eyes to official hypocrisy and took you past a social taboo.  The majority of hippie freaks went through a ritual of initiation by being turned on to marijuana by a trusted friend. That decision to try something the authorities had told such incredible  horror stories about was like stepping through the looking glass. It was a choice you willingly, if  timorously,  sought. Once you survived, and even enjoyed the experience, you had a seed of doubt about these authorities that had been so more than wrong. Unfortunately some people took that realization to an extreme and concluded the official story even on things like heroin must be also lies. Thus the insanity of the lumping so many varied substances as the boogie man DRUGS. 

Hippies main drugs of choice were marijuana and psychedelics. Marijuana was the social lubricant for most freaks in the 60s-70s. Sharing marijuana with a new friend was a bonding, sometimes like “sharing water” in “Stranger in a Strange Land”. ‘Smoking dope’ we called it as a giggle on the official  lies.  The ritual of rolling a joint or prepping a pipe then passing it repeatedly around the circle as everyone talked and laughed was very bonding. Whenever freak friends met up and it was cool, they shared the pipe of peace, marijuana smoke.the trip_1967 poster

Freaks into the herb were always on the look out for the new experience to be enhanced by being herb high. Physical labor was a rush stoned. Much of Atlanta’s suburbs were built in the late sixties, early seventies by Grateful Deadhead carpenters stoned as much as they could manage. I knew three crews of about six guys who worked together, shared a house with girlfriends, worked full out for three months then followed concerts all over the southeast for a month or so before returning to the job.

Popular culture of the times show how marijuana was pervasive.  Finally in 1970, Congress established the National Commission on Marijuana and Drug Abuse to study marijuana and make recommendations about how to control its use.  The Commission’s final report  recommended decriminalization of simple possession,  finding:

[T]he criminal law is too harsh a tool to apply to personal possession even in the effort to discourage use. It implies an overwhelming indictment of the behavior which we believe is not appropriate. The actual and potential harm of use of the drug is not great enough to justify intrusion by the criminal law into private behavior, a step which our society takes only ‘with the greatest reluctance.

Yet President Nixon ignored the Commission’s findings and launched an all-out war on marijuana users and increased intrusion and collision with youth culture.  This unified many freaks who felt used by an unresponsive government eager to send them to Vietnam while  pushing them outside the law at home. The government response was to lower many states’ drinking age to 18,  draft age. Alcohol was still the acceptable gateway drug for kids.

l_9a3a493cad46f74774bfbb724560ac72Every new generation has to find its own way, but generational differences had a different shimmer in the sixties because of psychedelics. Turn on, tune in and drop out was a media sensation.  It was simultaneously condemned and admired. Psychology had become cutting edge in the early sixties now we found the world was within. As reports filtered back first from intellectuals and artists, then celebrities of psychedelic breakthroughs clearing mental cobwebs, LSD became cool in the media.  Anti-drug warriors had to manufacture horror stories or use CIA COINTELPRO reports of mental breakdowns engineered under duress to support their spurious claims.  But it failed.  Even scared people were curious to see this new dimension. Some freaks took the next step into a psychedelic experience.  Freaks who were students pored over anthropology writings to discover new highs from nature, while chemists synthesized and tested known psychedelics and new chemicals. In South Georgia people discovered LSD was a synthesized version of compounds in the morning glory seeds for sale at the hardware store and psilocybin mushrooms sprouted in cow pastures after every  rain.

The psychedelic experience changes the way you look at the possibilities in life. There is no path back to unenlightenment.  A bell can’t be unrung.

Marijuana and psychedelics  were standard fare for freaks called hippies. Many lived a dual existence in this reality and wonderland. They were called acid freaks or acidheads. The large festivals like Woodstock and Byron showed a society experimenting with integrating  informed drug use into daily life.

Without a framework of support, many who were unprepared or unstable had bad drug experiences. Many drug users went to extremes and “burned out” or fried themselves mentally for a while. Hippies all knew people who had bad trips, and later knew folks who overdosed. Most recovered, but not all. It was a steep learning curve for individuals and society.

The Strip Project can’t ignore the 300 Lb. Dancing Shiva of drug use, so we wish to collect hippie tales of drug culture as popular culture documents. Drug use is a personal decision and is not advocated, but such tales are a vital part of the history of hippies. 

Ode to Dock Ellis

Electrical Banana , gonna be the very next craze…   1967 goes bananas! Smoke bananas to get high? The story of the national hippie joke that was taken oh so seriously. jm_Believer_Bananas

Read “The Man who Turned on the World” free    http://www.psychedelic-library.org/hollings.htm

On the shelf of many a hippie pad:

There was a picture of Lenny looking forlornly through jailbars. The caption said so much with just one letter change. “Americans love non-conformity and often reward it with the metal of honor.”   A book that opened my mind :

How To Talk Dirty 

and 

Influence People 

by Lenny Bruce. 

Paul Krassner editor.

Grok this in fullness! Share water!

Stranger in a Strange Land. 

Robert Heinlein’s religious metaphor.

The Teachings of Don Juan: A Yaqui Way of Knowledge,

A Separate Reality,  Tales of Power, Journey to Ixtlan: The Lessons of Don Juan

by Carlos Castaneda

 

People’s Chronology 

  Be Here Now by Ram Dass

Steal This Book by Abbie Hoffman

 One Flew Over the Cuckoo’s Nest by Ken Kesey

Zap Comix (Number 0) 

  The Tibetan Book of the Dead (The Great Book of Natural Liberation Through Understanding in the Between) by The Dalai Lama

The Electric Kool-Aid Acid Test by Tom Wolfe

On the Road by Jack Kerouac

 The Catcher in the Rye by J.D. Salinger

 Hell’s Angels by Hunter S. Thompson

The Hobbit, Lord of the Rings by J. R. R. Tolkien

Slaughterhouse Five, by Kurt Vonnegut

 Joy of Sex : A Gourmet Guide to Lovemaking by Crown

Whole Earth Catalog by Peter Warshall, Stewart Brand (editors

Soul on Ice by Eldridge Cleaver

The Bhagavad Gita

I.Ching

I seem To Be a Verb by Buckminster Fuller

 Howl by Alan Ginsberg

 Meetings With Remarkable Men by G. I. Gurdjieff

Catch 22 by Joseph Heller

Brave New World , The Doors of Perception and Heaven and Hell by Aldous Huxley

On the Road by Jack Kerouac

Man and His Symbols, Synchronicity by Carl Jung

How to Keep Your Volkswagen Alive

Tropic of Cancer, Tropic of Capricorn, Sexus, Plexus, and Nexus by Henry Miller

1984, Animal Farm by George Orwell

Anything you feel should be added?

The Message in 2007

Truth and individual freedom. Freedom of expression. Creativity, love and respect for all things. Freedom for an individual to make a choice – sexually, spiritually and socially. The right to be different and still belong. Honor in refusing to fight without judging those who did. Our right to make a difference. Our right to think independently. Our willingness to share with others.

from website for 40th summer of love reunion in San Francisco

Woodstock-Generation Secrets Most People Seem to Have Forgotten

Woodstock-Generation Secrets Most People Seem to Have Forgotten

  • There were a lot of big rock festivals across America from 1968-1970, and only one took place in Bethel, NY.
  • Those festivals were a significant interface for a lot of young Americans with the emerging ‘counter-culture’ and the music that was its soundtrack, and for many, their first and primary interface.
  • Many of those Americans did not ignore or forsake the ideals of the Sixties and turn into their parents.

What I Learned and Embraced in the Sixties and Still Hold Dear by Bill Mankin

Bill Mankin circa 1970
Bill Mankin circa 1970

I finally realized what your question meant:  “What did you take away from that time?”  Although I did not get this stuff from “The Strip”, per se, I did get it from the cultural transformation of which “The Strip” was a manifestation – one that was easily accessible to an eager and impressionable teenager.  So I would say that “The Strip” was one of the things that enabled me to interact with and draw more from “the era” than I otherwise would have been able to.

 An open mind.

Readiness to question assumptions and conventional wisdom.

Respect for and tolerance of the views, choices, cultures and lifestyles of others.

Refusal to judge others by what they wear, what they drive, or what they own.

Readiness to defend an individual’s freedom to be whoever he/she wants to be.

A never-ending quest for who I am and who I want to be.

Love for democracy and freedom of expression and the press.

Anguish and anger at the wrongs in the world, and a dedication to fight against and help fix them.

Mistrust of institutions and leaders (e.g., government/political, corporate, church) with large vested interests, and an abhorrence for extreme nationalism and absolutist religion.

Abhorrence for war and militarism and a powerful desire for peace.

Powerful curiosity about and fascination with the unconventional, the strange and different, the offbeat and edgy, and an eclectic taste in music and art.

Preference for ‘intangible’ values over monetary gain.

Courtesy of Bill Mankin’s brain.

Come Together, Right Now!

If you visited someone in Atlanta during 1968 to the  early 1970s, odds are they would propose to take you to Atlanta’s big attraction then -The Strip!

In 1967 there was a truly underground swell in small towns all over Alabama, South Carolina, North Carolina, Florida, Tennessee, and Georgia. Everything in the South seems to run slower. Thus it was the Summer of Love happened on the West Coast in 1967. The media made the whole world a voyeuristic participant. Southern freaks who had fled to the hipper West Coast from small minded hometowns, then returned and sparked small local movements. Enough sparked folks began building an underground movement of like  minded folks finding each other that a critical mass was reached.

Weekends at Piedmont Park in 1968 Atlanta began to notice an amazing thing. The Georgia of Lester Maddox had flowered forth its own hippy freaks. And suddenly there seemed to be a lot of them each week crawling out from under rocks somewhere and gathering around 8th street to 14th streets on Peachtree and in Piedmont Park. Tho the limits are still debated, everyone around Atlanta knew generally where The Strip was located. Straight suburbanites detoured by to variously ogle hippie chicks, seek drugs, or be outraged and amused at the freakshow. New waves of freaky people constantly arriving in Atlanta from small towns all over the area knew to seek The Strip or Piedmont Park on the weekend to find friendly people.

“You’re gonna meet some gentle people there…”

 

The other Lambda Sigma Deltans

South Georgia’s Lamdas formed in 1967, but I found this online:

In a central California town in the early 1990s, a group of college students invented the Lambda Sigma Delta (LSD — get it?) fraternity. A number of sweatshirts were sewn-up with colorful greek letters, and a sandwich board was painted for the local college’s “Rush Week” along with posters with the fraternity letters, motto “Ale Caput Tuum” (“feed your head” in Latin), and the “Rush Week” slogan “Wow, what a rush!”

Letters-to-the-editor were printed in two local papers. They’re reproduced here:

IN PRAISE OF GREEKS

===================

It’s that time of year again, when the beautiful morning

glory vines that line the banks of S—— Creek, confused

by our Central Coast weather, start dropping their seeds.

This natural process has become a bit of a hazard in

recent years.

Because of the danger these seeds pose to pedestrians

in M—— Plaza, particularly children and the elderly,

and because our understaffed maintenance crews can only

occasionally sweep the seeds off the paths, there have been

calls by some to replace the beautiful flowers with iceplant

or some other ground cover.

Rather than take this step, we asked community volunteers

to manually strip the seed pods from the vines before the

pods could break. We received an overwhelming response from

the Lambda Sigma Delta fraternity of C——. In a time when

we’re hearing so many negative things about our youth, it

was heartening to see their selfless community spirit.

 

Lois Delysid

Parks Department

Morning Glory seeds contain small amounts of lysergic-acid amides, and yes, you can get high if you eat enough. “Delysid” was the first trade-name for LSD when it was marketed by Sandoz. The other letter:

THANKS FOR HELP

===============

The members of the Lambda Sigma Delta biochemistry honor

society would like to extend our sincere thanks to members

of the community who participated in our weekend bake-a-thon.

All expenses of the event were borne by Lambda Sigma Delta

and the community volunteers, and as a result, 100 percent

of the money raised will go directly to the Human Neurotrans-

mitter Bioassay Project.

Ellis D. Assid,   Chapter President

This letter probably needs less explanation, but it’s worth pointing out that “bake” is a drug-culture euphemism for “get high on marijuana” and “bioassay” implies testing a drug by taking it.)

Making the  Lamda founding parentss proud.